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Introduction to the Yoga Sutras of Patanjali

Introduction to the Yoga Sutras of Patanjali

The Yoga Sutras of Patanjali, compiled by the sage Patanjali at least 1,700 years ago, is considered one of the main authoritative texts on the practice and philosophy of yoga. The Yoga Sutras outline the eight limbs of yoga, which teach us the ways in which one can...

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The Third Limb of Yoga: Asana

The Third Limb of Yoga: Asana

“Asana practice stimulates healing on many levels. Yes, it can help to heal injuries and bring strength and flexibility to muscles and joints, but, spiritually, the practice of asana can release us from avidya, which means ignorance of who we really are.”          ~...

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The Eighth Limb of Yoga: Samadhi

The eighth limb of yoga is what we refer to as samadhi. Following dhyana, or meditation, in which concentration is maintained for longer periods of time, samadhi involves the union of the meditator with the object of meditation. It unites the seer with the seen. As...

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The Seventh Limb of Yoga: Dhyana

Dhyana builds on the previous limb, dharana (one-pointed concentration). Dhyana is meditation. Think of dhyana as the maintenance of dharana for longer periods of time. When the mind is focused on one object, or activity, without interruption, this is dhyana. Says...

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The Sixth Limb of Yoga: Dharana

Dharana is the state of one-pointed concentration, when the mind is able to continuously focus on one object without distraction. The limbs leading up to dharana serve to build up to it: asana builds strength, making the body more comfortable; pranayama helps to build...

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The Fifth Limb of Yoga: Pratyahara

Pratyahara is, simply put, the withdrawal of the senses, or “to withdraw oneself from that which nourishes the senses,” according to T.K.V. Desikachar, the son of the man responsible for bringing yoga to the West,...

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The Fourth Limb of Yoga: Pranayama

The word pranayama contains two parts: prana and ayama. Prana refers to the life force, vitality, or energy that sustains us, and indeed, sustains the entire universe. Ayama means “extension” or “expansion.” Pranayama, therefore, means “extension of life force.” Prana...

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Sankhya Philosophy

by Gwen Burdick The dualistic theory of creation or causation is called Sankhya Philosophy and it appears in texts as ancient as the Upanishads and the Bhagavad Gita. Its founder was the sage Kapila who is considered by scholars to be older than Buddha. It is also the...

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The Gayatri Mantra

by Gwen Burdick Om Bhur Bhuvah Svah Tat savitur varenyam Bhargo devasya dhimahi Dhiyo yo nah prachodayat   Translation:  With loving reverence we bow to the inner Light, the supreme wisdom in all the world.  May this Divine Light guide and illuminate our...

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The Maha Mrityunjaya Mantra

by Gwen Burdick Om Triyambakam yajamahe Sugandhim pushti vardhanam Urvarukamiva bandhanan Mrityor mukshiya mamritat Translation:   I meditate on, and surrender myself to, the Divine Being who embodies the power of will, the power of knowledge and the power of action. ...

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The Four Purusharthas: Moksha

The Fourth Aim: Moksha Our investigation of the four Purusharthas, or aims of life in the Vedic tradition, concludes with Moksha, which means release, liberation or self-realization. The harmonious interactions of the first three aims, Dharma, Artha and Kama, are the...

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The Four Purusharthas: Kama

The Third Aim: Kama As our investigation of the Purusharthas continues, we come to the third aim, Kama, which means longing, wish, or desire. Kama pertains to the enjoyment of life and needs to be in balance with Dharma (duty) and Artha (means) if we are to experience...

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The Four Purusharthas: Artha

The Second Aim: Artha The second Purushartha or aim of human existence as described in the Vedic texts is Artha, which means "wealth," "means" or "goal" in Sanskrit. Artha is kept in check by Dharma. The Purursharthas are not to be considered in a stand-alone fashion....

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The Four Purusharthas: Dharma

The First Aim: Dharma The regulating moral principles of the Universe are described in the ancient Vedic texts to be the four Purusharthas, ususally translated as "aims of human existence." Specifically, they are defined as Dharma (duty), Artha (wealth), Kama...

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SANKALPA and the Power of Mars

By Gwen Burdick In Yogic philosophy, when the intention of the heart and intention of the mind merge with resolve and determination in search of Truth, we have what is called Sankalpa in Sanskrit, or solemn vow.   “Kalpa” means vow and “san” means truth.  It refers to...

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The Transformative Value of Fire Ceremony

by Lisa Ahrens For centuries, fires have been used by ancient and native cultures around the world to create ceremonies. Fire, or Agni in Sanskrit, is a transformational force of purification and creation, and indigenous cultures have been infusing this sacred element...

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The Vedic Fire Ceremony

by Gwen Burdick Fire, or Agni in Sanskrit, is one of the five basic elements of creation. It dominates the Pitta dosha of Ayurveda. Agni allows for heat, light, color and vision and is essential for combustion, cooking and our ability to digest food. When the element...

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Navrati: The Nine Nights of the Goddesses

October 9th - 18th, 2018 by Gwen Burdick Navratri, a nine night-long celebration of the Divine Feminine, occurs every year on the New Moon in the Vedic month of Ashwin (usually our September, but not always) near the autumnal equinox. Worship of the Goddesses Durga,...

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Shreem, Shreem, Shreem

The technology through which Spirit takes form as the manifest world commences with sound vibration traveling through the Akashic realm of space. The shortest possible sound in Sanskrit, the ancient language of the Vedas, is the mono-syllabic sound or Beej Mantra. The...

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