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The Second Limb of Yoga: Niyama and the Five Personal Ethics for Inner Balance and Growth

The Second Limb of Yoga: Niyama and the Five Personal Ethics for Inner Balance and Growth

In Patanjali’s eight-limbed path of yoga, the niyamas represent the second set of ethical guidelines, focusing on personal observances and self-discipline. While the yamas guide our interactions with the external world, the niyamas turn our attention inward, offering practices that refine our inner life and foster spiritual development. These five observances—saucha, santosha, tapas, svadhyaya, and ishvarapranidhana—are integral to creating a balanced, purposeful life.

The First Limb of Yoga: Yama and the Five Ethical Practices for Living

The First Limb of Yoga: Yama and the Five Ethical Practices for Living

The Eight Limbs of Yoga, as outlined by Patanjali in his Yoga Sutras, offer a comprehensive path toward spiritual awakening. The first two limbs, the yamas and niyamas, serve as ethical guidelines for living in harmony with the world and ourselves. The yamas, in particular, focus on our outward behavior and how we interact with others, offering five key restraints that cultivate peaceful and compassionate relationships. These practices are not just rules to follow but are invitations to transform our actions and thoughts. The first yama, ahimsa, is a perfect place to begin, as it sets the foundation for the other restraints.

The Journey into the Heart of Yin Yoga

The Journey into the Heart of Yin Yoga

There is always an origin story. There is always a describable journey into the depth of something profound, or a pathway that’s been forged or followed. Many journeys exist, but not all are worthy of the effort of bringing them to life by way of pen and paper. Or in this case, fingers to a keyboard.
I believe that this origin story is fundamental to my development as a yoga teacher, and it’s an interesting story to tell. Moreover, it’s relatable. It started an indeterminate number of years ago – a random yin yoga class lies within my history as a student more than 10 years ago.

The Four Ashrams or Stages of Life

by Gwen BurdickAccording to Vedic tradition, a human being spends a lifetime in four stages or ashrams. The word ashram in Sanskrit literally means "place of spiritual shelter." The framework of the four stages allows for a comfort and clarity as spirituality is...

Cultivating Gratitude at Thanksgiving & All Year Through

Cultivating Gratitude at Thanksgiving & All Year Through

The practice of cultivating gratitude is part of the science of positive psychology. Studies have found that gratitude can increase levels of well-being and happiness in those who cultivate it.

The Path of Yoga: Exploring the Yoga Sutras of Patanjali and the Eight Limbs

The Path of Yoga: Exploring the Yoga Sutras of Patanjali and the Eight Limbs

The Yoga Sutras of Patanjali, compiled by the sage Patanjali over 1,700 years ago, are considered one of the most authoritative texts on the practice and philosophy of yoga. Comprising 196 aphorisms—short, concise statements—the Yoga Sutras outline the Eight Limbs of Yoga (Ashtanga Yoga), a systematic guide for living a yogic life and achieving spiritual liberation. This text is foundational in the Raja Yoga tradition, which emphasizes self-discipline, meditation, and mental mastery as essential tools for attaining inner peace and enlightenment.

The Third Limb of Yoga: Asana

The Third Limb of Yoga: Asana

Asana, often associated with the physical postures of yoga, is a fundamental practice that contributes to physical, mental, and spiritual well-being. It serves as the groundwork for the deeper practices of yoga, creating a solid foundation for personal growth and transformation. While most people are familiar with asana as the body postures performed in a yoga class, its significance stretches far beyond the physical.

The Eighth Limb of Yoga: Samadhi

The Eighth Limb of Yoga: Samadhi

In the practice of yoga, each limb builds upon the last, guiding us toward greater self-awareness, spiritual connection, and inner peace. The eighth and final limb, samadhi, represents the culmination of this journey, a state in which the meditator becomes one with the object of meditation. This realization is not something we can simply grasp through thought—it is an experience beyond words, one that cannot be explained but only felt.

The Seventh Limb of Yoga: Dhyana

The Seventh Limb of Yoga: Dhyana

Dhyana, the seventh limb of yoga, is often referred to as meditation. Building on the foundation of dharana, the sixth limb, it can be thought of as the uninterrupted flow of concentration. While dharana focuses on one-pointed attention, dhyana takes this practice a step further by maintaining that focus for extended periods. When the mind is fully absorbed in an object, without distraction, this is dhyana.

The Sixth Limb of Yoga: Dharana

The Sixth Limb of Yoga: Dharana

Dharana is the sixth limb of Patanjali’s Eight Limbs of Yoga, and it marks the stage of one-pointed concentration. At this point, the mind is trained to focus steadily on a single object, free from distraction. While this might sound like meditation, it is actually the foundation for the deeper practices of dhyana (meditation) and samadhi (enlightenment). Dharana is about developing the skill of sustained concentration, which allows us to move toward the higher, more effortless states of mental absorption and unity with the object of focus.

The Fifth Limb of Yoga: Pratyahara

The Fifth Limb of Yoga: Pratyahara

Pratyahara, the fifth limb of yoga, invites us into the quieter, more subtle aspects of our practice. Often translated as “withdrawal of the senses,” pratyahara asks us to look inward, beyond the constant pull of external distractions, and cultivate a deep sense of stillness. It is about muting the senses—learning to quiet the constant stream of external stimuli that often pulls our attention away from the present moment.

The Fourth Limb of Yoga: Pranayama (Plus an Introduction to Ujjayi)

The Fourth Limb of Yoga: Pranayama (Plus an Introduction to Ujjayi)

Pranayama is a vital aspect of yoga practice, bridging the physical postures of asana and the inner stillness of meditation. As the fourth limb of yoga, pranayama follows asana for good reason: asana prepares the body for pranayama. While asana is often associated with movement and strength, pranayama requires stillness and a calm, focused mind.

Sankhya Philosophy

by Gwen Burdick The dualistic theory of creation or causation is called Sankhya Philosophy and it appears in texts as ancient as the Upanishads and the Bhagavad Gita. Its founder was the sage Kapila who is considered by scholars to be older than Buddha. It is also the...

The Gayatri Mantra

The Gayatri Mantra

The Gayatri mantra, the most ancient of the mantras found in the Rig Veda, is considered to be the mother of the Vedas. The sound “gai” in Sanskrit means sing and “trai” means protect. Gayatri therefore translates to “she who protects the singer.” The practice of the Gayatri mantra allowed the Rishis, or seers, to receive the revelation of all other mantras.

The Maha Mrityunjaya Mantra

The Maha Mrityunjaya Mantra

The practice of the Maha Mrityunjaya mantra sends forth vibrations from body to mind to soul. It awakens the internal healing forces and Nature’s healing forces together so that we may receive the full nourishment of any discipline undertaken for well-being. Strengthening the powers of will, knowledge and action, it unblocks the flow of courage and determination.

The Four Purusharthas: Moksha

The Fourth Aim: Moksha Our investigation of the four Purusharthas, or aims of life in the Vedic tradition, concludes with Moksha, which means release, liberation or self-realization. The harmonious interactions of the first three aims, Dharma, Artha and Kama, are the...

The Four Purusharthas: Kama

The Third Aim: Kama As our investigation of the Purusharthas continues, we come to the third aim, Kama, which means longing, wish, or desire. Kama pertains to the enjoyment of life and needs to be in balance with Dharma (duty) and Artha (means) if we are to experience...

The Four Purusharthas: Artha

The Second Aim: Artha The second Purushartha or aim of human existence as described in the Vedic texts is Artha, which means "wealth," "means" or "goal" in Sanskrit. Artha is kept in check by Dharma. The Purursharthas are not to be considered in a stand-alone fashion....

The Four Purusharthas: Dharma

The First Aim: Dharma The regulating moral principles of the Universe are described in the ancient Vedic texts to be the four Purusharthas, ususally translated as "aims of human existence." Specifically, they are defined as Dharma (duty), Artha (wealth), Kama...

Sankalpa and the Power of Mars

By Gwen Burdick In Yogic philosophy, when the intention of the heart and intention of the mind merge with resolve and determination in search of Truth, we have what is called Sankalpa in Sanskrit, or solemn vow. “Kalpa” means vow and “san” means truth. It refers to...

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