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When life feels demanding and the pace picks up, it’s easy to become “firey” or hot-headed. Between busy schedules and the constant flow of tasks, our nervous system can quickly become overwhelmed. One way to cool down—physically, emotionally, and mentally—is through Sitali Pranayama, the cooling breath.
The Yoga Sutras of Patanjali, compiled by the sage Patanjali over 1,700 years ago, are considered one of the most authoritative texts on the practice and philosophy of yoga. Comprising 196 aphorisms—short, concise statements—the Yoga Sutras outline the Eight Limbs of Yoga (Ashtanga Yoga), a systematic guide for living a yogic life and achieving spiritual liberation. This text is foundational in the Raja Yoga tradition, which emphasizes self-discipline, meditation, and mental mastery as essential tools for attaining inner peace and enlightenment.
Asana, often associated with the physical postures of yoga, is a fundamental practice that contributes to physical, mental, and spiritual well-being. It serves as the groundwork for the deeper practices of yoga, creating a solid foundation for personal growth and transformation. While most people are familiar with asana as the body postures performed in a yoga class, its significance stretches far beyond the physical.
In the practice of yoga, each limb builds upon the last, guiding us toward greater self-awareness, spiritual connection, and inner peace. The eighth and final limb, samadhi, represents the culmination of this journey, a state in which the meditator becomes one with the object of meditation. This realization is not something we can simply grasp through thought—it is an experience beyond words, one that cannot be explained but only felt.
Dhyana, the seventh limb of yoga, is often referred to as meditation. Building on the foundation of dharana, the sixth limb, it can be thought of as the uninterrupted flow of concentration. While dharana focuses on one-pointed attention, dhyana takes this practice a step further by maintaining that focus for extended periods. When the mind is fully absorbed in an object, without distraction, this is dhyana.
Dharana is the sixth limb of Patanjali’s Eight Limbs of Yoga, and it marks the stage of one-pointed concentration. At this point, the mind is trained to focus steadily on a single object, free from distraction. While this might sound like meditation, it is actually the foundation for the deeper practices of dhyana (meditation) and samadhi (enlightenment). Dharana is about developing the skill of sustained concentration, which allows us to move toward the higher, more effortless states of mental absorption and unity with the object of focus.
Pratyahara, the fifth limb of yoga, invites us into the quieter, more subtle aspects of our practice. Often translated as “withdrawal of the senses,” pratyahara asks us to look inward, beyond the constant pull of external distractions, and cultivate a deep sense of stillness. It is about muting the senses—learning to quiet the constant stream of external stimuli that often pulls our attention away from the present moment.
Pranayama is a vital aspect of yoga practice, bridging the physical postures of asana and the inner stillness of meditation. As the fourth limb of yoga, pranayama follows asana for good reason: asana prepares the body for pranayama. While asana is often associated with movement and strength, pranayama requires stillness and a calm, focused mind.
Raja Yoga is the royal branch of yoga. It is rooted in meditation, but encompasses all forms of yoga. Also known as Ashtanga Yoga, or the eight limbs of yoga, Raja yoga is a comprehensive practice with an aim of transcending the thoughts of the mind. Raja Yoga is the...
Sahasrara chakra is the chakra of our divine center located at the crown of the head. Sahasrara means thousand-fold or infinity, and the chakra is associated with the color violet and with the consciousness element. The qualities of this chakra are divinity and...
Ajna chakra is the chakra of intuition and clarity located at the third eye, which is between the eyebrows. Ajna is associated with the color purple and with the mind element. The qualities of this chakra are inspiration, intuition, and inner vision. Through Ajna...
Vishuddha chakra, the communication chakra located at the throat, is associated with the color blue and with the space element. The qualities of this chakra are communication, truth, and self-expression. Vishuddha governs not only our communication with others,...
Anahata chakra, the heart chakra located at the center of the chest, is associated with the color green and with the air element. The qualities of this chakra are unconditional love and compassion. Anahata is the gateway between the lower and upper chakras....
Manipura Chakra—located at the solar plexus, just above the navel—is our inner fire. Associated with the color yellow and the element of fire, this chakra is often called our power center. It’s here that we cultivate confidence, self-esteem, willpower, and personal authority. When Manipura is balanced, we feel capable, energized, and empowered. We trust our instincts, take inspired action, and move through the world with clarity and purpose.
One of the most fundamental, yet often overlooked, characteristics to cultivate during yoga practice is groundedness. Even teachers can assume that students are grounded during class simply because they are standing, but without a proper ground, the asana, or posture,...
Svadhisthana is known as “the seat of the self,” or the seat of the soul. It is located at the sacrum, just above the base of the spine. Svadhisthana is associated with the water element. All bodily fluids are governed by this chakra. And as a water chakra, the energy...
Muladhara, the root chakra is located at the very end of the spine and is activated by the perineum and pelvic floor. Being the root chakra, Muladhara is associated with the element of earth. Its qualities include survival, family, primal, and materialistic concerns....
Chakras are the seven main vortexes of energy, or prana, which correspond to different areas of the body. They begin at the pelvic floor, move up through the sacral area, the solar plexus region, the heart, throat, eyebrow center and end at the crown of the head. The...