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Hard Day on the Mat

Sometimes yoga practice doesn’t give us that awesome feeling we are accustomed to. Sometimes it’s a real struggle. Some days, just getting to the mat can seem like a marathon itself. Other days, we expect our practice to deliver the bliss, yet we muster through the practice in a barely-there, fight-til-the-end, just-wanna-go-home state. Mama said there’ll be days like this. Despite the difficulty, the mental anguish, the physical exhaustion, and the small and big annoyances, these are the most important and revealing days of the practice. After all, life is not a walk in the park. Neither is yoga, not always anyway.

You may have the expectation that the physical yoga practice itself will help iron out these kinds of days, helping to somehow neutralize them or drive away the suffering. But the reality is, our practice helps us to be present in such moments. Sometimes we come to our mat as an escape from the stressors in life, but ultimately, this practice will actually bring those stressors front and center, so that we are fully aware of them and of their effects on us. The result of this process, at times, is an uneasy practice.

You may have one of those days when you feel every pose is a great physical challenge. Or you may have one of those days when every little distraction is maddening. Or, you may end up crying in a heap for no explainable reason (or for a crystal clear reason). These are a few manifestations of a hard day on the mat. They happen. They’re tough. But these are the days that can open us up to the subtler practice of awareness.

By simply recognizing your experience of a hard day on the mat, trying to not get sucked into the long and droning dialogue in your mind that wants to explain away your experiences, you can step back and take the position of the observer. Find your breath and notice your experience. Inhale. “I feel tired.” Exhale. “This pose feels impossible and horrible today.” (You may notice that your mind wants to add all sorts of commentary, “This pose feels horrible because I am weak and will never be able to do it like Peggy Sue over there. Why bother?” Try to notice when your mind has added commentary, and come back to your breath as a way to again simply notice what is happening in the moment. Lather, rinse, repeat—the mind will be persistent with its commentary.)

It may be comforting enough to know that what happens on the yoga mat is a reflection of what happens off the mat. Some days are better than others. The same tools apply on hard days as on any other day—use your breath as a tool to help anchor your mind in the moment. Simply breathe and notice your breath. Follow your inhalation and exhalation. This will help you find the space that allows you to take a backseat, so to speak, and become the observer. It is there that insight arises. Learn how to view these days as teachers—opportunities even—and let them help you go deeper.

Vyana Vayu

Vyana vayu, or “omnipresent air,” is the prana vayu that integrates all vayus. Vyana vayu helps to balance the other four vayus, and is present throughout the body. It is not associated with any one area of the body, but rather the entire body, and even extends outward into the area surrounding the body, also known as the aura.

Nourishing and expansive, vyana governs the movement of prana through the nadis—the 72,000 energy channels that flow throughout the body. Vyana also dictates the flow of blood and nutrients through the circulatory system, the flow of chemical and electrical impulses through the nervous system, the movement of fluid through the lymphatic system, the movement of muscles and joints, and even the flow of thoughts and emotions. Truly, vyana brings it all together.

When vyana is out of balance, everything feels out of balance—mentally, emotionally, and physically. Certainly each vayu contributes to overall balance in the body, but without vyana to coordinate them all, balance cannot be achieved. Like an orchestra without its conductor, it just won’t sound the same. Similarly, you won’t feel up to par unless vyana is well-balanced.

Overall, a balanced yoga practice will help vyana to flourish. Standing poses are particularly beneficial, because they involve movement of every part of the body, from the center outward. Warrior poses, Trikonasana (Triangle Pose), and Utkatasana (Chair Pose) are excellent balancers of vyana. In addition, the vyana-balancing pranayama practice of nadi shodhana (alternate nostril breathing) will also be beneficial.

A regular yoga practice, complete with asana (postures), pranayama (breathwork), meditation, and moral contemplation, will work together to bring about overall balance—vyana being the driving force behind all of it. Thus we have the underpinnings—the very mechanisms—that demonstrate how yoga helps us find balance.

Let Your Breath Lead Your Movement

If you have been practicing yoga for a while, you are familiar with the relationship between breath and movement. You understand that certain movements correspond to either an in breath or an out breath, each complimenting and facilitating the other. Over time the practice of linking breath to movement starts to feel natural, and you have to think less about the specifics as you flow through your practice. You find that you are able to breathe in a way that, for the most part, matches your practice.

There is an important aspect of this relationship of breath to movement that is often left out. Not only should breath be linked to movement, but the breath should initiate the movement. Even before your arms begin to rise in Sun Salutation, your inhalation should start. In this way, you use the energy of the breath to lift your arms. Likewise, before you fold forward, your exhalation begins and guides your descent.

Practicing yoga in this way—with the breath initiating movement—will change your practice. It will take you deeper into the practice in a way that heightens your awareness and participation. Sure, you will not be able to initiate every single movement with breath at first, but try to incorporate it as much as possible. You will see that it gets easier and begins to feel more natural. Just like everything else in yoga, it takes practice.

As you get more comfortable with beginning each movement on the mat with breath, you will notice that your breath becomes more even and deep, which confers a feeling of ease to your practice. Also, you may start to take this breath practice off the mat. You may find inhalation helps you up as you move from seated to standing, and the exhalation helps guide you as you sit down. Experiment with your breath this month to see how your practice evolves when you let the breath take the lead. It will open you up to some new experiences both on and off the mat.

Samana Vayu

Samana vayu, or “balancing air,” is the prana vayu at the meeting point between prana, the inward/upward-moving vayu, and apana, the outward/downward-moving vayu. Samana vayu unites these two energies together. Located at the navel, samana vayu governs agni, the digestive fire, or fire of purification. This fire burns adequately when prana and apana unite in samana.

Samana vayu is related to Manipura chakra located at the solar plexus. It is responsible for the processing and assimilation of all that is taken in—food, emotions, perceptions, and breath. Samana is used to assimilate these energies so that they can be used optimally.

Samana vayu helps us to take in what we need and release what we don’t in an even balance. This represents balance between the flow of prana and apana. An imbalance of samana vayu presents as health conditions including digestive disturbances, slow metabolism, malnourishment, or obesity. In our daily lives, if we are feeling out of balance, samana is likely to be affected.

Pranayama practices that balances inhalation with exhalation are helpful as a way to balance samana. By matching the length and depth of each inhalation and exhalation, prana meets apana, thereby helping to balance samana. Asanas to practice for optimizing samana include Parivritta Parshvakonasana (Revolved Side Angle Pose), Utkatasana (Chair Pose), Shalabasana (Locust Pose), Marichyasana (Sage Twist), Paschimottanasana (Seated Forward Fold), and proper engagement of Uddiyana Bandha, or navel lock, upon each exhalation.

A healthy diet and good digestive health are important aspects of working with samana vayu. Also, making time to observe our mental health—taking in that which we need and discarding that which does not serve us—helps to set the balance that arises with samana vayu. Take some time this month to think about what aspects of your life need balance, and work on bringing everything back toward the center as a way to work on your samana vayu.